< Return to Exhibitions Holiday 2012 Ann Marie Rousseau: Sight Lines sight lines jennifer-glass-cyanotypes_edited Accatino Collection 3 Kokeshi&Totem veritas300 Learn More December 6, 2012 - March 2, 2013 September 29, 2012 - January 1, 2013 Jennifer Glass: Cyanotypes December 6, 2012 - January 19, 2013 Madonna and Child: Selections from the Accatino Collection Kokeshi and the Totem: The Art of David and Kazumi Svenson Gary Baseman: The Seven Sacred Magi Winter Wishes: Letters to Santa Madonna Glass Totem Winter Rousseau Jennifer Glass: Cyanotypes Cyanotype Greek: kyano (blue; dark blue) + Greek: typos (type or form; print) English 1835-1845 Jennifer Glass captures moments in the life of women through her cyanotypes of vintage gowns. Selected from her private collection, these gowns are reproduced as cyanotypes through a process that the artist sees as a deeply metaphorical statement on the roles of women, politics, power, and fashion. Specifically, this body of work emphasizes the artist’s affinity for fashion as a polarized narrative. The large-scale reproductions are strong in their Prussian blue impressions while fragile in their ghost-like translucency. Glass explains that her connection to the world of fashion elicits a “strong emotional response to how [fashion] may either empower or constrain a woman depending on how she uses it”…she continues: “fashion has been used as a tool by women for years and although it has confined them in many ways, it also has liberated them…these garments belonged to someone.” Glass notes that although the women who wore these garments are now gone, in their time they danced, brought about new life, felt pleasure and pain, and likely changed policy, leaving their own imprint on the world however large or small. Glass’ prints are created through the deceptively basic methods of light exposure and chemical preparation on fabrics. The cyanotype was pioneered in 1842 by Sir John Herschel as a photographic method to quickly duplicate technical drawings that are normally time-consuming to draw and reproduce. Herschel discovered that when iron salts react with sunlight they leave a permanent blue imprint. When paper or porous fabric is treated with a solution of ferric ammonium citrate and potassium ferricyanide, almost any image may be reproduced if it is drawn on a transparent surface, placed over the photosensitive paper in a darkroom and then exposed to sunlight. The areas of the photosensitive paper (or canvas/fabric) that are concealed by the lines of the drawing remain white while the exposed areas turn into an insoluble blue, resulting in a reverse silhouette. In 1843, shortly after Herschel developed the cyanotype, his friend and colleague Anna Atkins, a recognized botanist, utilized the cyanotype method to catalogue her extensive botanical collection. By placing her algae specimens on the photosensitized paper, she created the first known volume of cyanotype photograms. Atkins went on to self-publish her cyanotypes in her book: Photographs of British Algae: Cyanotype Impressions. Atkins published three volumes and only seventeen copies were reproduced. As a photographer, Jennifer Glass is carrying on this tradition in contemporary times, a method that has gone underutilized since the advent of digital reproductions. A Florida native, Jennifer Glass earned a Bachelor of Art degree in Social and Political Science from Florida State University. Glass went on to study photography at the Art Institute of Fort Lauderdale along with taking workshops in New York with well-regarded photographers Debbie Fleming Caffery and Mary Ellen Mark. Glass currently resides in Copenhagen, Denmark. Ann Marie Rousseau: Sight Lines Ann Marie Rousseau is a photographer, artist and writer formerly of New York City and currently living in southern California. She works with photography, painting and drawing on paper. Rousseau has a deep interest in line in all its manifestations - drawn, painted, photographed. Madonna and Child: Selections from the Accatino Collection The Museum of Art & History is proud to present an exhibition showcasing Madonna and Child paintings from the Tom and Christie Accatino Collection. Dating from the 17th, 18th and 19th centuries, the selections feature Madonna and Child paintings from Russia, Ukraine, and Spanish Colonial origins. The Accatino’s are regional collectors, based in Riverside and Palm Springs, whose eclectic tastes range from California landscape painting to Asian artifacts. They have a particular interest in certain themes and approaches associated with the Old Masters, and over the past few years have amassed a group of portraits, still lifes, and religious subjects by various painters – many still unidentified – working in the Baroque and classic styles prevalent in their day. The selections here are in honor of the holidays and include a range of treatments of the Madonna and Child subject. Kokeshi and the Totem: the Art of David Svenson and Kazumi Kobayashi Svenson David Svenson and Kazumi Kobayashi Svenson are mixed-media sculptors based in the High Desert of southern California. They both share an affection for folk art traditions, in particular the kokeshi: wooden Japanese dolls, and the wooden totems of Pacific Northwestern tribes. This exhibition highlights the Svenson’s traditional kokeshi collection and its influence on David and Kazumi’s mixed media work, which includes hand blown glass, neon, wood and concrete. Through their artwork and teaching, David and Kazumi are helping to keep folk art traditions alive by sharing their collection with the public and creatively interpreting the kokeshi and the totem through contemporary art-making methods. Although the couple shares an affinity for folk art traditions and sculpting with glass, neon and mixed-media, they come from very different backgrounds. David Svenson grew up in the 1960’s among the many contrasts of southern California. He was surrounded by the flashy neon signage of historic State Route 66 standing out against the vast expanses of citrus groves that dominated the landscape at the time. David recalls the contrast of multicolored light emanating from the neon signs against the darkness of night as an important impression on his aesthetic development. David subsequently left California to study Tlingit art and culture in Alaska where he witnessed the breathtaking displays of the Aurora Borealis. Having a similar effect on his aesthetic development, the use of light became central to his studio practice. While working with the tribes, David was equally influenced by the way of life practiced among the Tlingit families that adopted him into their clan. There, art and life are intertwined in daily interactions and the overarching respect for life is honored through the arts and gift-giving. Totems are always made for someone else, to honor another family or clan. David recognizes kokeshi and totems as fine craft, and sees kokeshi as similar to the Pacific Rim totems because they both honor the family and the spirit of gift-giving. In addition to his studio practice, David teaches at the Academy of Art University in San Francisco, and has taught classes at the Pilchuck Glass School, in Seattle, Washington; the Corning Museum of Glass in Corning, New York; Urban Glass in Brooklyn, New York, and internationally. He continues to work periodically with a team of Alaska Native totem carvers. Learning, teaching, and sharing skills and knowledge about glass, neon, art and the cultures of the Pacific rim are central aspects of David's life and work. Kazumi Kobayashi Svenson was born in Sendai, Japan, the heart of kokeshi country. She creates miniature kokeshi as well as drawings and sculpture. Kazumi’s interest in kokeshi began while growing up with her mother’s traditional kokeshi collection, which consists of wooden dolls made in the 1930’s of Japanese maple, Cherry or Dogwood. The family collection contained examples from Onsen, an area in northern Japan renowned for its hot springs and kokeshi workshops that lined the streets offering the dolls for sale to tourists and locals. Traditional kokeshi are meant to honor the loss of a child or simply be given as a souvenir to bring happiness to the home. The floral and linear patterns painted on their kimonos have been developed and passed down through generations of kokeshi craftsman and are distinctive to the area where they are made. The 2011 Fukushima earthquake was centered in kokeshi country, a devastation that has taken an additional toll on keeping the tradition alive. Kazumi works in the relatively new “Creative Kokeshi” style which developed after the second World War as a departure from traditional doll making. Although many Creative Kokeshi retain the traditional limbless body, contemporary interpretations often show a more shapely body and additional features such as hair and perhaps a more colorful and exquisitely patterned kimono. The features, materials, and styles of Creative Kokeshi are always unique to their creator. Kazumi utilizes glass as her choice of material and creates in a range of scales from tiny dolls made of individual hand blown glass beads to the larger Italian glass and neon pieces. Because the traditional method of creating kokeshi was by lathe turned wood, it converts easily to glassblowing due to the similar methods of turning the material either by a blow pipe or in using a mandrel for bead-making. She often places her Creative Kokeshi miniatures in a mixed media ensemble of neon and old boxes, perhaps referencing her move to America and symbolically bringing the childhood collection with her. Kazumi recalls that the experience of coming to America afforded her the opportunity to see her own culture from a new perspective and allowed her to translate the traditional art form into her own visual language. Kazumi has been blowing glass for twenty two years as well as teaching the craft in Japan. She first began studying neon in the United States in 1994 and has continued combining neon with glass and exhibiting internationally. Gary Baseman: The Seven Sacred Magi MOAH is honored to bring the artwork of multitalented and internationally celebrated artist Gary Baseman to the Antelope Valley. Born and raised in Hollywood, the artist crosses many disciplines as a painter, illustrator, video and performance artist, animator, TV/movie producer, curator, and toy designer. His artwork captures the bittersweet realities of life: playful yet vicious, naughty but nice and always telling a story layered with the pleasures and pain that life brings across generations. Winter Wishes: Letter to Santa This charming exhibition showcased letters and drawings to Santa inside paper snow globes from local Antelope Valley school children. Baseman View or Download the Holiday 2012 Exhibition Catalog by clicking on the cover image or here.

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Patrick Park < Back My Name is Winky By Patrick Park Today is February 29, 2021. My name is Winky. It is currently the coldest it has ever been. A cold, dark world. Is this all there is to life? A false hope that we may someday escape from this clutching prison. Is that all we can look towards? It feels like a repeating cycle. We grow up together for a while and then one day, some of us stay while others depart. But why me? Why couldn’t I join my friends in the beautiful paradise that is the afterlife? It feels so lonesome, like a rainbow in a storm. I am not beautiful, I am merely a minuscule object that is lost in the vast, unforgiving universe. My bright colors cannot fight off the harsh weather, nor can it ward off the mythological beings whose single footstep can destroy a colony. What is my purpose? A million years can pass and not a single being will notice my presence. We all desire to leave our mark on this world. What is the purpose? A temporary span of experiences known as life is something we consider priceless, but why? An existential question that has been asked throughout history. What is my purpose? Providing something for others until I join my fallen comrades. Why? Why can I not frolic and laugh like those titans? Why can I not run like those animals with four legs? I am stuck with no movement. I am stuck with no purpose. I am stuck with no family. I am stuck finding meaning in my own life. The titans refer to me as a “flower of death”, using me as a crown when mourning the deceased. A fitting name, truly. I suppose I should feel flattered as our family was chosen as a means to honor a titan’s death. They act as though death is something to honor. An interesting concept to say the least. When we die, we (as flowers) are often used as compost in order to help the future generation. But if there’s anything I learned, it’s to live in the moment. Just a few months ago, I had all of my friends near me. We chatted, laughed, and even asked each other questions about life. We were quite the philosophical bunch. However, we had an older gentleman, a fern plant to be exact, that always told us to enjoy the time while it lasted. We often ridiculed him. We believed those times would last forever. Even when each of our companions disappeared one by one, we laughed it off saying that they would be back. We were delusional really, refusing to see our own reality. Perhaps the day will arrive where we may see each other once more. I have not been feeling my best throughout these days, I fear my time to join the afterlife is coming. Today is March 1st, 2021. Something strange happened yesterday. The weather is suspiciously getting warmer. Usually, it feels like an igloo forming inside my petals during the nights however, yesterday’s night was somewhat bearable. Also, I see a tiny seedling about 2 feet on the right. I know it’s nothing and may not survive, but I still feel excited. I lost all my friends, one by one. The fact that I might have a new friend in the near future makes me happy. Would John be a good name? Perhaps I will name him Winky Jr. Although my time is coming soon, I will do everything in my power to grow this seedling. It feels silly to say this out loud but I already feel a bond with this poppy seedling. I will teach it the different things I have learned in this lifetime. Teaching them about the titans, teaching them about the different seasons, and teaching them the different plants. I feel this is the purpose of our lives, plant or titan. Of course, you should expend some of your energy, but you should expend some of your energy to help grow the future generation. I will keep you updated on the progression of this seedling. Today is March 2nd, 2021. I have an update for you. The seedling is almost old enough to begin communicating with me. I’m so excited, I can feel my roots jumping up and down. I also feel nervous about talking with this seedling because I haven’t talked to anyone in person in such a long time. It is also my first time physically communicating with a poppy plant. Poppy plants have a reputation in the plant community as they are one of the most beloved flowers in the state of California. Being able to meet a poppy in person is an incredible honor. I will keep you updated tomorrow when we are able to communicate. Today is March 3rd, 2021. Another major update has surfaced, I have finally exchanged words with the young Poppy. It woke up, scared and confused. I had to talk to it, telling it where we were and what it was. The young Poppy asked for my name, to which I replied “Winky Jr.”. It asked what I was and replied, “A Periwinkle flower”. The Poppy looked confused and went silent for a minute. I decided to start up the conversation once more with, “You are a Poppy flower, a flower that is beloved by the Titans”. The Poppy asked what a titan was. I claimed it was a name we gave to the humans as their footsteps often shook the ground. Of course, this was a silly mistake as it asked what a human was. After spending the whole day passing on my knowledge to the young poppy, I began to give the poppy his own personal traits. The Poppy asked what a good name was. I asked, “How does Summer sound?” The Poppy agreed to this name and our friendship began. After this, Summer thanked me and I welcomed him. Although Summer was the one thanking me, in my heart, I felt I needed to thank Summer. She became the one shining light after several months of darkness. I realized I didn’t need to run and shout like the humans, I just needed someone like me. Someone who could relate to my struggles, someone who was literally in my feet. My will to live became stronger than ever. I hope to see you again tomorrow journal. Although it’s a shame I will not live long enough to see Summer grow, I’m glad I could meet them. Previous Next

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Elyse PignoletHystericalPrimarily working in ceramics, artist Elyse Pignolet has been inspired by and dealt with various themes including political and social issues, the dialectic between feminism and misogyny, and cultural stereotypes. Often projects reflect the urban environment from where she lives and works. < Back Elyse Pignolet, No Gods, No Masters, Installation (wall) Elyse Pignolet, No Gods, No Masters, Mural Elyse Pignolet, No Gods, No Masters, Installation (wall) 1/2 Elyse Pignolet Hysterical Primarily working in ceramics, artist Elyse Pignolet has been inspired by and dealt with various themes including political and social issues, the dialectic between feminism and misogyny, and cultural stereotypes. Often projects reflect the urban environment from where she lives and works. Pignolet relates the traditions and permanence of ceramics to the turbulent and dynamic nature of the contemporary world. Her works span from individual sculptures to more intricate installations and public murals. While rooted in traditional aesthetics, Pignolet’s ceramic works subvert the typical expectations of the medium. Blue and white pottery typically associated with the events and narratives of a bygone era tell the stories of a more current time. The decorative floral and vine motifs that are accustomed to adorning these vessels mingle with text and images that are politically confrontational and unapologetic. Pignolet fuses ornamentation with declaration, calling attention to the many social issues that society faces today. Previous Next

Brandon Kim < Back October 18th, 2020 By Brandon Kim The last time I touched this journal was three weeks ago. You see, since I was so preoccupied with the cruel yearly abscission, I simply could not be bothered to put everything aside to update my own journal. My maple leaf siblings and I all were carefully administered by the tree we grew on throughout our entire lives. We lived almost leisurely, but there is always a catch to everything that seems too good to be true. It would never have come to my mind that we would all be abandoned by the very maple tree that supported us when resources began to run short. I have chosen to move past the decision of being left behind to die on the concrete sidewalk instead of sulking about the decision that was made. I should have seen it coming from a mile away, but I did not know any better a few months ago. In the previous months, I remember clinging onto the maple tree that gave me life, only looking down and waiting for my impending doom that would soon arrive. Every fall, hundreds of us maple leaves would be left behind and abandoned without a moment of hesitation as a means to conserve resources and survive the harsh, cold winter. The process would repeat itself every year; no matter how strongly connected the leaves were with the heartless maple tree, they were always cut off selfishly. Our hard work to gather resources for the tree would be disregarded every time. After each harsh winter ended, the remaining leaves that somehow managed to live through the winter despite being left on the ground continued to rot. It would only be a matter of time before all the leaves wholly decomposed. Some continue to sulk about the tree’s unsympathetic and cruel methods of taking all the resources for itself, and the rest just were not able to make it through the winter or were moved to a completely different location in the cold gusts of wind. I feel betrayed rather than depressed as I lie here on the cold sidewalk. We are ultimately used and given special treatment only for a certain amount of time, and it feels that all of our hard work was for nothing. Our existence as maple leaves is an enormous contribution to why the very tree that abandoned us is standing there to this day. Now our only option is to watch the new maple leaves grow in our place, not knowing what they are in for, as we continue to slowly rot away on the pavement with the maple tree’s back turned to us. Previous Next

Celebrate the Lunar New Year with Papercutting Craft Lorraine Bubar Throughout Spring 2025, Elyze Cliford Interpretive Center hosted a series of workshops with papercut artist Lorraine Bubar in celebration of the Lunar New Year and her artist residency. Lorraine Bubar, whose intricate papercuts are inspired by nature and the tradition of papercutting found in cultures around the world, shared her techniques and artistic process with the community. Workshops included an introduction to papercutting to celebrate the Year of the Wood Snake, a “Knowing Notan” workshop exploring the balance of light and dark in design, and a final “Pop Up Preserve” session encouraging participants to capture the wildlife and plants of the Prime Desert Woodland Preserve through pop-up paper techniques. Participants learned hands-on skills while gaining insight into Lorraine’s creative inspirations and the role of papercutting in cultural and environmental storytelling. Workshop 1 Workshop 2 Workshop 3 Desert Cuts Lorraine Bubar July 12, 2025 - December 14, 2025 Artist Lorraine Bubar explored the Prime Desert Woodland Preserve during a six-month period in 2025 as part of the Elyze Clifford Interpretive Center (ECIC) Artist-in-Residence program. In that time, she created beautiful papercut artworks inspired by the Mojave Desert landscape. Her colorful, layered paper pieces capture the unique plants, animals, and natural beauty of this special urban desert oasis. Learn More

back to list Vojislav Radovanovic Vojislav Radovanović is a Serbian visual artist, art director, filmmaker, and independent curator based in Los Angeles, CA. Witnessing turbulent political unrest and war in the Balkan region in his youth, his visual and conceptual artwork advocates for beauty, environmentalism, mental health, and societal transmutation. His artwork often utilizes a conceptual concentration on wild plants, specifically weeds. The resilient, boundary-defying plants become a metaphor for nature’s powerful ingenuity. The symbolism and conceptualism of weeds also apply to multiple human aspects: its endurance, queer identity, the immigrant experience, and colonization. Radovanović has presented his works internationally in numerous group and solo exhibitions. Important cultural institutions where he showed his works are Lancaster Museum of Art and History, Ronald H. Silverman fine Arts Gallery, Angels Gate Cultural Center, Brea Art Gallery (California, USA); Mall Galleries (London, Great Britain); UNESCO Headquarters, The Institut Suédois (Paris, France); Centre of Contemporary Art (Torun, Poland); The Círculo de Bellas Artes de Madrid - CBA (Madrid, Spain); Belgrade City Museum, Museum of Yugoslavia, National Library of Serbia and The White Palace (Belgrade, Serbia). Radovanović currently serves as community engagement artist at MOAH Lancaster as part of "Artists At Work" program supported by Mellon Foundation.

< Return to Exhibitions Spring 2013 Gary Lang: Whim Wham Jorg Dubin: My Facebook Friends Guillermo Bert: The Bar Code Series Susan Sironi: Altered Books Gary Lang Shepard Fairey These Sunsets Are To Die For Thomas McGovern Jorg Dubin Guillermo Bert The Barcode Series Danial Nord Youtopia Susan Sironi Altered Books Learn More March 16 - May 5, 2013 Thomas McGovern: Sign Language, Notes from the High Desert Danial Nord: Youtopia March 16 - April 29, 2013 March 16 - May 11, 2013 Signs and Symbols: From Street Art to High Art Dubin Signs Bert Nord McGovern Lang Signs and Symbols: From Street Art to High Art Signs and Symbols: From Street Art to High Art showcases internationally renowned and groundbreaking works by: Keith Haring, Banksy, Barry McGee, Heretic, Cryptik, David P. Flores, Shepard Fairey, Robbie Conal and MearOne. Now a global practice, the artists in this exhibition span a geographic range from Los Angeles to New York and London and pioneered the street art movement by using the urban matrix as their canvas. They continue to create guerilla works of art using stickers, murals, paint, templates, wheat paste, and video projections to transform the dialogue about where art may or may not be placed and sanctioned. Collectively, the artists are master editors, using only the most relevant signs, symbols and materials to achieve the greatest visual impact in a short period of time. They question the commercialization of art by changing the materials they employ and selecting alternative places in which their works appear. The term street art is used to distinguish between two opposites: government and corporate sponsored public art works and the unsanctioned tagging of territorial graffiti. The practice is a form of visual activism by artists who often feel disenfranchised by the codification and standards of art-making in the public realm. Disenfranchisement is a strong motivator and the street artists represented here have revolutionized the way public space is utilized to convey socio-political messages to everyday people who may not frequent museums and galleries. The artwork is eventually taken out of its local context by commercial galleries and museums, the very institutions many artists intend to avoid. Other street artists welcome the influx of their work in the commercial realm, embracing it as an opportunity for their messages to reach larger audiences. Over the last decade, the street art movement gained considerable notoriety with the public through widespread acclaim for the element of surprise. As a new work of art appeared on the street overnight, neighbors and communities either relished or fought against the phenomena, generating a vibrant social currency that fuels the artists. Most street artists are working for the people and are driven by the effect of mobilizing the community into action. Gary Lang: Whim Wham The Lancaster Museum of Art and History presents Gary Lang: Whim Wham an intimate selection of Lang’s acclaimed circle paintings accompanied by his never before seen word paintings. The two bodies of work may at first appear unrelated, yet they are inextricably linked by a union of opposites and similarities—both through the process in which they are created and in Lang’s quest for reconciling the space between beauty and pain in contemporary times. Lang began working on his minimalist circle paintings in the 1980’s and quickly became internationally renowned for his ability to engender a physical connection to the sublime through his radiating color combinations. When viewed from a distance, his paintings propel the viewer into an unrelenting optical experience that transcends everyday concerns. The colors blend and shift, deepen and soften, and awaken and pulsate in conversation with one another, taking the viewer on a phenomenological joy ride. As one moves closer to the work, the artist’s hand—and his remarkable affection for the materiality of paint—is revealed. In the 1970’s, prior to the birth of his circle paintings, Lang had sustained a quiet practice of writing text on paper and painting words in books that he positioned on his paint mixing tables. He eventually began making word paintings in concert with his large canvasses. On the surface, the word paintings function as an immediate repository for the excess pigment left over from his monumental canvasses: he simply moves from the canvas to the paper to “clean” the brush. Lang’s improvisational cleansing process ultimately yields words and phrases that expose his deeply poetic response to the concepts of truth, religion, power and tragedy. Lang has methodically practiced this private ritual since the bombing of the World Trade Center on September 11, 2001. Just days before 9 -11, Lang moved his family from their New York City loft—where the World Trade Center towers were visible from the kitchen window—to Southern California, where Lang was born. Lang expresses that this event turned him toward words “in an effort to understand how they are used, abused, and manipulated by agenda and temper as well as to serve the heart.” He has equally found that he associates the words "real" and "true” with the momentary quality of painting in the here and now. Exhibited together for the first time, Gary Lang: Whim Wham invites the viewer to witness the fruits of Lang’s private ritual, sparking an adventure among color-saturated objects that assist us in transcending the everyday to traversing the intellectual pursuit of words, asking of us to reconcile the beauty and mystery of life with the tragedy of the human condition. Jorg Dubin: My Facebook Friends Jorg Dubin: My Facebook Friends is a contemporary exploration of identity through the fragmented lens of social media. Dubin’s portraits are painted directly from his Facebook friends’ profile pictures, many of whom the artist has never met or whom mostly remain unknown to him. The power of the work emerges from the identity fragmentation that occurs in the virtual world, and is strengthened by the clues into the visage of social media that Dubin provides the viewer. By turning unknown virtual “friends” into his painted subjects, he delivers small treasures from which to begin questioning the motives of identity in the digital age. Dubin, a skilled painter, departed from his classical, representational training and has become well regarded for his expressive explorations of the human condition. His large figurative paintings depict the fragility of human physicality: many of his subjects have undergone physical harm through illness or misfortune or simply through the choices made in life. Dubin explores these realities by blanketing his subjects in oily, acerbic painterly color and roots them in surreal and often grotesque scenes. These larger works are generous visual narratives, whereas his small Facebook oil sketches convey only fragments such as an eye, nose or mouth. These singular sketches ask of us to fill in the gaps, prompting one to contemplate the concept of superficiality through the accumulation of friends. The installation as a whole creates an entirely new friend: one that questions our desire to be needed, to be seen, to be heard and investigates how social media has changed human interaction and communication. Dubin lives and works in Laguna Beach, California. He studied at the Art Institute of Southern California and is a lecturer at Laguna College of Art and Design. Dubin shows extensively in the region, with several solo and group shows at Robert Berman Gallery, Santa Monica, CA; Peter Blake Gallery, Laguna Beach; Guggenheim Gallery, Chapman University, Orange, CA; and Blue Gallery, Kansas City, MO among many others. His work is widely published in art journals and magazines including: ArtScene Magazine, Artillery Magazine, Orange County Register, Coast Magazine, Sacramento Bee and Riviera Magazine. Guillermo Bert: The Bar Code Series Chilean artist Guillermo Bert has long been fascinated with the concept of encrypting messages, language and ideas beneath the “skin” of his artwork. He embeds this concept by incorporating contemporary bar codes with Inca, Maya, and Mapuche religious icons, each rendered in gold, thereby creating hybrid relics and proposing a new mythology. His panels are engraved and carved, much like the stonework of ancient civilizations. This process of engraving and encoding allows Bert to question the price of core values such as democracy and justice, while blurring the lines between culture and commodities. Using the bar code—the quintessential symbol of consumerism and branding as a form of contemporary conquest—Bert provides a critical comment on the effects of globalization and the western consumerist model. Bert lives and works in Los Angeles and shows extensively in the United States and South America, including the Museum of Latin American Art in Long Beach CA, the San Diego Museum of Art in San Diego CA, the Fowler Museum at UCLA, the Museum of Tolerance and the Architectural Design Museum both in Los Angeles, and the Pasadena Museum of California Art. He is the recipient of many awards and grants and has been commissioned to create a number of public art works. Susan Sironi: Altered Books Los Angeles based artist Susan Sironi received her BFA from California State University, Long Beach and studied color still photography at Orange Coast College. Her early work in urban photography and assemblage lead to her collecting vintage materials with a focus on vintage books. Since 2003 she has used vintage books to express the inconsistencies and frustrations of a world that clings to past conventions while striving for future ideals. Her first altered books were text only and were meticulously cut page-by-page. The advent of the Internet provided Sironi with the ability to acquire multiple copies of books while scanning technology allowed for the precise cutting of entire books. This blending of old and new technologies is central to Sironi’s approach: each book promotes an alternative reading of the accepted norms and conventions of the past. By altering the information the viewer sees, Sironi transforms the books into new visual and conceptual forms while retaining clues from their former identity and history. Exhibiting primarily in Los Angeles, Sironi's work has also been shown at the Laguna Museum of Art and the Carpenter Center at Harvard University, MA. She is represented by Offramp Gallery in Pasadena. Thomas McGovern: Sign Language, Notes from the High Desert Sign Language, Notes from the High Desert showcases the distinguished work of Southern California photographer Thomas McGovern. McGovern’s new work was made specifically for and about the Antelope Valley and is part of a larger documentary project called Vital Signs. The Vital Signs series documents hand-painted signs and murals throughout the Inland Empire region of Southern California, starting with the City of San Bernardino. The great Mexican muralist tradition has an obvious influence in the region, but these signs and murals also suggest the economics of a recovering city where immigrants and established locals alike set up shop and try to provide for themselves and their communities. For his Sign Language, Notes from the High Desert project, McGovern expanded his range to include the Antelope Valley, a place recovering from similar economic pressures as San Bernardino and other rural communities throughout the country. With the Antelope Valley’s close proximity to Los Angeles and the proliferation of high definition billboards lining the ubiquitous eight-lane highways in our region, McGovern turned his lens toward the hand painted signs, murals and advertisements that punctuate our rural, two-lane highway landscape. McGovern provides a window into the minutia that is often taken for granted among the larger mass of “freeway culture” in the area. The photographs piece together fragments of the Antelope Valley’s vernacular style of architecture with the hand painted signs that are being replaced by homogenous strip malls and master planned communities. Many of the signs are deteriorating or were painted in a by-gone era, indicating how the valley is changing over time. Thomas McGovern is Professor of Art at California State University San Bernardino. He exhibits widely in California, New York and Germany and is represented in distinguished collections such as the Museum of Fine Arts, Houston; Brooklyn Museum of Art; Baltimore Museum of Art; Library of Congress; Museum Fur Photographie; Museum of the City of New York and The New Museum, New York among others. Danial Nord: Youtopia Danial Nord is an interdisciplinary artist who reinterprets the familiar language and trappings of mass communication. Nord’s installations draw from his accomplishments as an award winning designer-animator in the entertainment industry, as an internationally-based fashion designer, and as a scenic and prop artist for film, television and theater. Nord’s humorous new digital video Youtopia pokes fun at electronic communication and how automated search engines control the information we obtain. The video is based on an email he received with a link to a New York Times article titled: Guggenheim and YouTube Seek Budding Video Artists. Nord created virtual assistants to investigate the article. As the automated inquiries progress over time, they are eventually skewed by database hierarchies and software glitches, which produce amusing, convoluted associations and misguided conclusions. Youtopia underscores the current state of affairs in our quick-to-click culture. Nord earned his BFA from Tyler School of Art in Philadelphia and Rome, Italy. He continued with postgraduate studies in communication technologies and media at the School of Visual Arts and the NYU Center for Digital Multimedia in New York. Nord has exhibited his work in the US and abroad at World Expo 2010, Shanghai, China, Stadsmuseum Ghent, Belgium, and in New York at Freight + Volume and ISE Cultural Foundation. Nord lives, works and exhibits widely in Los Angeles including at California Museum of Photography, Fringe Exhibitions, HAUS, Pacific Design Center, and the City of L.A. Municipal Art Gallery. His work has been covered by the LA Times, LA Weekly, Artweek, Afterimage, and NPR. Sironi View or Download the Spring 2013 Exhibition Catalog by clicking on the cover image or here.

A critique of these large-scale industrial complexes a the damaging processes of unsustainable agricultural production Up Citrus Series David Koeth A critique of these large-scale industrial complexes a the damaging processes of unsustainable agricultural production Describing himself as restless and eclectic, David Koeth works with citrus peels, paint, coffee, and graphic design. His artworks reflect humanity's long-fought struggle with pollution and humanity’s attempt to combat the destruction of Earth's natural resources and living species. As a self proclaimed capitalist, Koeth’s acquisitive tendencies have led him to amass a collection of various objects that eventually find their way into his artistic practice. Additionally, Koeth has created works relevant to endangered species, concepts of recycling, and negatively impactful industrial processes. Koeth’s Citrus Series on view critiques of these large-scale industrial complexes, most directly, the damaging processes of unsustainable agricultural production. June 5 – September 5, 2021 Back to list

CrossWINDS focuses on the local phenomenon of wind including the history and prevalence of wind power in the region and kinetic artists who put wind at the center of their practice. The project is designed to teach young people to become knowledgeable about the powerful local resource in order to create kinetic works of art. Student artist teams will co-create models of kinetic sculpture based on a curriculum co-written by the project partners. The curriculum is replicable and adaptable in schools across the High Desert and beyond. The works of art designed and generated by the students is a collaborative effort among numerous departments: Math, Science, English, Performing Arts, Foreign Language, Special Education, Physical Education, Social Science and Visual Art. The students in each department will be guided to gather data regarding wind and its impact on the environment. They will create models/small functioning kinetic sculptures inspired by the data and the designs of windmills, wind chimes, turbines and other kinetic art. In accordance with the multi-disciplinary mission of the Green MOAH Initiative, numerous departments are joining the project. The works of art are created by students through a collaborative effort among core departments such as Visual and Performing Arts, Math and Science. Additional departments including English, Foreign Language, Special Education, Physical Education, Social Science and more have been encouraged to get involved in complementary projects. The students in the core departments are guided to gather data regarding wind and its impact on the environment and the diverse array of turbine designs that harness wind for renewable energy. Students are creating functioning kinetic sculptures inspired by the data and the designs of windmills, wind chimes, turbines and other kinetic art. The projects teach students to innovate, communicate and collaborate, problem solve, think outside of the box, engage in an immersive multi-disciplinary creative process and learn how to work with new and recycled materials. Ultimately, the sculptures will generate power from the wind to illuminate LED strips incorporated into the work. The sculptures were tested for power levels by physics students and are used to raise public awareness about wind as an artful renewable resource. The sculptures will be exhibited at each partnering high school, MOAH and other locations and events in the community. Photography and film students are collaborating on a documentary of the creative process and creating posters to further educate the community about the project. Show More Project Photo Documentation Provided By : Edwin R. Vasquez

1. SpaceShipOne is an experimental air-launched, rocket-powered aircraft manufactured by Scaled Composites that has a hybrid rocket motor allowing it to be capable of sub-orbital spaceflight 2. Map of Palmdale 3. The Boeing B-52 Stratofortress is an American long-range, subsonic, jet-powered strategic bomber. The B-52 was designed and built by Boeing, which has continued to provide support and upgrades. It has been operated by the United States Air Force since the 1950s •SpaceShipOne •Aerial Map of Palmdale (West to East) •B-52 Stratofortress 1/1 1. SpaceShipOne Photographic Print 2020.999.05 MOAH Digital Collection Gift of Edwards Air Force Base (AFFTC-HO) Scan the QR Code for more information 2. Aerial Map of Palmdale (West to East) Photographic Print 2019.19.04 MOAH Permanent Collection Gift of Edwards Air Force Base (AFFTC-HO) Scan the QR Code for more information” 3. B-52 Stratofortress, c. 1960 Photographic Print 2012.999.56.02 MOAH Permanent Collection Gift of Edwards Air Force Base (AFFTC-HO) 1. SpaceShipOne is an experimental air-launched, rocket-powered aircraft manufactured by Scaled Composites that has a hybrid rocket motor allowing it to be capable of sub-orbital spaceflight 2. Map of Palmdale 3. The Boeing B-52 Stratofortress is an American long-range, subsonic, jet-powered strategic bomber. The B-52 was designed and built by Boeing, which has continued to provide support and upgrades. It has been operated by the United States Air Force since the 1950s