Search Results

Up Play.Create.Collect Various Artists The Art of Toys: A Left Coast Retrospective of Designer Toys Guest Curated by Julie B. & Heidi Johnson Main Gallery Davis & Davis: Planet X Wells Fargo Gallery Moshe Elimelech: Arrangements East Gallery Thumperdome: History of the Pinball Machine South Gallery Woes Martin Mural Main Gallery Teddy Kelly Mural Entry Atrium Hueman Mural Second Floor HCA Presents: Munny on My Mind Marroquin Classroom The Art Of Toys: A Left Coast Retrospective The Art Of Toys: A Left Coast Retrospective: Is the 20+ year evolution of the designer toy, as a celebrated art medium. A thriving movement, art toys are establishing a spot in American art history. So many artists have used this medium as a platform to extend their reach to fans and collectors, without the isolating costs associated with collecting original Pop Surrealism works. Pop Surrealism, also known as Lowbrow Art, was an underground visual art movement originating in Los Angeles around the 1970’s. It reflected the underground street culture and was filled with sarcastic and gleeful humor. Our perspective as curators is from that of the creator, enthusiastic fan, the passionate collector and the cultural instigator. It’s a true collector's paradise with a massive history, that includes some of the biggest players in pop art today. By starting with West Coast popular culture we begin to begin to tell the story of designer toys from a historical, cultural, and social perspective. This exhibit explores a community of 80+ artists, including; Frank Kozik, Mark Ryden, Gary Baseman, Buff Monster, Joe Ledbetter, David Flores, Tristan Eaton, and Luke Chueh. Toys include fan favorites, as well as works significant to the creator’s careers. Many pieces are developed from original artwork that shares the creative process with the viewer. As important as the artists’ creation is the artists relationship with the producers and distributors of art toys. Companies like, Munky King, 3D Retro, Toy Art Gallery, DKE Toys, and Giant Robot to name a few, have built the bridge between art originals and limited editions to create a cultural phenomenon within the larger context of Pop Surrealism/Lowbrow Art. The resulting show brings together an awe inspiring collection of toys, sculpture installations, a variety of artwork including original sketches and molds, site-specific murals, and a curated retail space that is indicative to the world of Art Toys. This is an art toy paradise, sure to tickle just about anybody’s nerd bone. -Julie B. & Heidi Johnson Davis & Davis: Planet X “The search for Planet X began in 1841 as the search for the eighth planet in our solar system and continues today as the search for the eleventh. Planet X was first renamed Neptune, then Vulcan (Urbain Le Verrier's intra-Mercurial planet), then Pluto, then Niburu (Zecharia Sitchin's "12th planet") and now Xena (the recently discovered tenth planet). Planet X is not a real planet, but rather a placeholder for planets yet to be found. In a mathematical sense, it is a variable: X = n + 1, where n is the number of the last discovered planet. Planet X, in its role as the perpetually undiscovered sphere located at an ever-greater distance from the Earth, embodies both our hopes and our fears for the future. Toy spacemen of the late 40s and early 50s combine a pre-Sputnik naiveté about space travel with a cold war paranoia about all things alien. Their art deco space suits feature bell jar helmets and back-slung, oxygen tanks; their elaborate ray guns bulge with deadly, high technology. Because they appeared before the dawn of the Space Age, they don't look like the astronauts we know today and seem to recall a future yet to come. For this series, we photograph these spacemen as they struggle with robots and other technology, with monsters and aliens, and with themselves in the barren, cratered landscape of Planet X .” -Davis & Davis Davis & Davis have collaborated on a variety of photography, video, sculpture and installation projects over the last several years. Their interests include cinema, psychology, pop culture and fringe sciences. Davis & Davis have exhibited at the Riverside Art Museum, the Chelsea Museum of Art, the Ulrich Museum of Art and the Yerba Buena Center for the Arts, among other venues. Their work is in the collections of the Brooklyn Museum of Art, the Ulrich Museum of Art, California State University Los Angeles, Cal Polytechnic University Pomona, Cypress College and the Kinsey Research Institute as well as many private collections. Davis & Davis have Masters of Fine Arts degrees in Art/Photography and Media from the California Institute of the Arts. Santa Monica Press published a book of their photographs, Childish Things , in 2004. Moshe Elimelech: Arrangements Moshe Elimelech’s exhibition Arrangements showcases modular acrylic cube paintings that are colorful and interactive. Rectangular cradles house gridded cubes that invite viewers to turn, move and rearrange each piece. Influenced by a background in design and by the modernist art movements of optical and kinetic art, Moshe fuses formal elements of art with play. Elimelech employs elements such as line, color, pattern, texture and tone to create varied designs on each cube that goes into Arrangements. Those cubes in turn, when placed beside others create new designs that could essentially be limitless, when placed at random by each individual that interacts with the artwork. Arrangements allows for viewers to express their unique vision of design aesthetics while at the same time enlivening their experience of paintings that are historically expected to be static. Elimelech states “I paint these abstracted landscapes in a way for people to admire and interpret openly, leaving them visual cues for the play of imagination.” Moshé Elimelech was exposed to the artistic process by observing his father’s technique as a master craftsman. He began his course of study at the Avni Art Institute in Israel and then went on to study at The Polytechnic Institute of Design in Tel Aviv. After two and a half years in the army working as an art director for the Israeli army publication house, Maarachot, Elimelech went on to Paris where he assisted the internationally known artist Yaakov Agam. Elimelech was selected as a contributing artist for the Los Angeles Olympics in 1984 and is a recipient of the Windsor Newton award by the Watercolor West Society. In addition to his current studio practice as a fine artist, Elimelech’s design work has been featured internationally, in galleries and museums, such as the Palm Springs Desert Museum, Las Vegas Art Museum, Los Angeles Municipal Art Gallery, Korean Cultural Center, Gallery 825, and at the Museum of Contemporary Art; as well as in the museum stores of Museum of Modern Art in New York and Los Angeles County Museum of Art. Thumperdome: History of the Pinball Machine The modern pinball machine is a direct descendant of the French bagatelle games of the 1700s, which featured a playfield with wooden pegs, and balls that were introduced into the playfield with a pool cue. The French brought this amusement device to America during the American Revolution when they served as our allies against Great Britain. Here in America, the game further evolved using metal pins instead of dowels and the revolutionary introduction of the shooter rod in the early 1800s. The addition of the coin mechanism in the 1930s allowed people to play their troubles away for a penny and even win back some of their money as these “trade stimulators”, as they were called at the time, started becoming gambling devices. The game resonated with people in the U.S. wanting cheap entertainment through the Great Depression-era economy. At that time most drugstores and taverns in the US operated pinball machines, with many locations quickly recovering the cost of the game. The entire machine was designed to be as eye-catching as possible, in order to attract players and their money; every possible space is filled with colorful graphics, blinking lights and themed objects, and the backglass is usually the first artwork the players see from a distance. Pinball was considered gambling; even the act of winning a replay is still banned in several states to this day. As time went on video games replaced pinball in the market, and manufactures were forced to enhance the technology within the pinball machines to be in competitive. Thumperdome is the historic pinball collection of Amanda Cole and Art Perez located in Pasadena, CA. Both grew up in awe of the game with the silver ball, saving up their quarters to drop into the nearest pinball machine they could find. A chance find of a decaying [Evel Knievel” pinball machine gave Art the opportunity to restore his favorite] childhood machine and start the collection that would grow into Thumperdome. Amanda, who works in technology and art, is an artist/photographer with a background in engineering and together their combined interests and expertise are utilized to restore and rejuvenate machines which they have collected throughout the country. The goal of Thumperdome is to preserve the history, technology, artwork and culture of pinball in America and promote pinball to future generations. Thumperdome houses one of the largest and most diverse private collections of pinball machines in the nation. The ever-rotating collection traverses the development of pinball machines from the early bagatelle-like games of the 1930s, to the introduction of pinball flippers in the 1940s until the 1980s and 90s when the threat of video games finally toppled pinball from the hearts of American fun-seekers. This collection shares the beauty of the machines and the challenge of the games to entertain, educate and captivate a new generation as technologies changed. Aaron Woes Martin Aaron “Angry Woebots” Martin aka “Woes Martin” grew up between the Hawaiian island Oahu and the western United States. He was greatly influenced by Saturday morning cartoons, kung fu and comic book cultures, which led him to be involved in the process of creation in some form. His strong passion for toys provided the avenue to design his own resin sculpture with partner Palmetto of Silent Stage Gallery, and through KidRobots Dunny platform. His focal medium is acrylic paintings on wood and canvas. Using minimal colors with detailed character design, these paintings are usually composed of aggravated pandas or bears conveying extreme emotions. The pandas tend to represent the story of struggle, humble beginnings and rolling with the punches. From Hawaii to the mainland U.S. and across the globe he continues to leave his mark, connecting with other artists and other cultures. His creations have been shown in galleries throughout the United States, Southeast Asia, South Pacific and Europe. Woes has worked with many companies like Converse, Disney and Samsung, as well as been part of multiple publications for the art, designer toy and hip hop communities. His custom vinyl toys, Resin figures and collaborations have been showcased at Comic-Con San Diego, Comic-con New York, Designer Con Pasadena and Singapore Toy Con. Teddy Kelly Teddy Kelly is an artist and illustrator whose life and designs are the product of converging cultural influences. He grew up in Mazatlan, Mexico. He has been creating art since he could pick up a pen, drawing influence from both the Disney characters he’d see during childhood visits to the United States and his perspective of the immigrant-influenced culture of his hometown. Kelly grew up immersed in the subculture of surfing and skateboarding, inspired from a young age by the skateboard art that defined this culture. He moved to the United States after high school in search of an education, and fortunately also found a mentor and friend who taught him how to conceptualize his ideas. Teddy was awarded an honorable mention for Illustration by the American Institute of Graphic Arts while attending San Diego City College. His work has been featured in international exhibitions alongside some fine and skate art icons that have also inspired him throughout his life. Hueman Hailing from northern California, Hueman is a Los Angeles based graffiti artist whose work can be found on common walls and in galleries worldwide. She works between the delicacy of canvas and massive city walls, playing with ideas of abstraction and figurative art mashed up with grotesque subjects. Playing is part of her creations, just as it is with her name she brings movement portrayed through various two-dimensional, flat surfaces and places them on the domineering walls of cityscapes. She states, “I am constantly seeking balance: between the beautiful and the grotesque, the abstract and the figurative, and that golden moment between being asleep and awake.” This balance can be found in the way Hueman creates, she is known for beginning a piece by energetically throwing paint and then conjuring up the composition through the stream of consciousness that follows. Hueman earned a Bachelor of Fine Arts degree in Design and Media Arts from UCLA in 2008. Her work has been featured in the LA Times, Hypebeast, Juxtapoz, and caught the attention of CNN, The History Channel, NPR, and international magazines such as Players Magazine and Grab Magazine. She has had solo exhibitions in multiple L.A. based galleries, and exhibited in shows across the United States as well as internationally. Her featured client base includes Disney, Nike, Converse and American Express. She lives and works in Los Angeles. HCA Presents: Munny on My Mind Munny on my Mind is a unique, inter-disciplinary art class that blends design, sculpture, painting and conceptual art into one project. Youth from Arbor at Palmdale and Village Pointe in Lancaster were tasked with creating an art piece of their choosing by carefully establishing a theme and applying their concept to a Munny. Students used templates provided by Kid Robot to design their creations before moving on to customizing their Munny by using a wide range of materials including clay, markers, paint and yarn. July 18 - September 6, 2015 Back to list

Up Llamando Marsia Alexander-Clarke Alexander-Clarke enjoys silence and solitude. She is a private person, never feeling like she fit into a culture. When she came to the United States at the end of her childhood, she began to see the world differently. She soon realized that everyone has perceptual limits, and that her own view seemed small, and somewhat limited. Alexander-Clarke's video work incorporates this perspective, presenting small fragments of nature and our surroundings. They are, however, just marks on a greater canvas, signifying the vastness of space as a metaphor for the unknowable and incomprehensible. Alexander-Clarke orders these marks and fragments into sequences that play with the viewer’s expectation and perception of time. She provides slivers of recognizable imagery that multiply and repeat, transforming what originated as a brief and fragmentary moment into a tour of introspective sensations. After images remain long after the light from a color block fades,mixing in memory with the next mark to deepen the dialogue between what is seen and unseen. Through pulse and rhythm, Alexander-Clarke expands one's view of the material world, transforming it into a greater sense of being. May 13 - August 20 Back to list

Up First People, First Community Bruce Love It is often forgotten that the true history of places such as Lancaster extends far beyond the range of pioneer settlement. In fact, Native communities have been existing within the Antelope Valley and surrounding areas for some 12,000 years or more. As such, it is important to remember that these Native populations have been here much longer than commonly acknowledged, and are still here! To this end, First People, First Communities attempts to honor the Antelope Valley’s First People by recognizing this extensive history of local Native populations and engaging with living tribal members. Through a collection of cultural artifacts, photographs and quotes from tribal elders, First People, First Communities offers a glimpse into the true time depth of Native American presence in the Antelope Valley as well as the significant role these groups play in contemporary society. Here, the past and present are merged to assert the extensive role of Native Americans within our community. This exhibit bridges the time span, connecting present-day Native peoples with their far-reaching past while offering perspectives that are often neglected in contemporary narratives. This exhibit was initially inspired by the Lancaster Museum of Art and History’s wish to dedicate the land the museum is on to the people who lived here first. To do so, we reached out to Dr. Bruce Love, an Antelope Valley resident, anthropologist, and archaeologist, who collaborated with local tribal communities. Dr. Love earned his Ph.D in anthropology from UCLA in the 1980s, and has since worked to build and maintain relationships between archaeologists, anthropologists and contemporary tribal communities within the Antelope Valley and surrounding areas. Acknowledgements are made to participating tribal communities including S errano, Chemehuevi, Kawaiisu, Kitanemuk, and Tataviam , as well as Paiute . Special thanks are made to Tribal Elders Charles Wood, Ralph Girado, Lucille Girado Hicks, Ted Garcia, Kim Marcus, and Ernest Siva for their contributions, as well as Tejon Indian Tribe chairman Octavio Escobedo for providing the portrait and quote from the last Kitanemuk chief, Chief Juan Lozada. First People, First Communities Panel Discussion with Tribal Leaders Thursday, July 16, 2020 | 6 PM Moderated by: Dr. Bruce Love Panelists: James Ramos, State Assemblyman, Serrano Charles Wood, Chairman, Chemehuevi Indian Tribe Sandra Hernandez , Executive Committee Secretary, Tejon Indian Tribe (Kitanemuk) Rudy Ortega, Jr., Tribal President, Fernandeño -Tataviam Band of Mission Indians June 2021-October 2022 Back to list

Up Art Activations at the Preserve Dani Dodge Los Angeles artist Dani Dodge uses unexpected sculptural materials to alter spaces. Her experience as an embedded journalist during the 2003 invasion of Iraq changed her forever. Since then, she has created art and installations that change and challenge expectations. From brightening a black and white snowy forest in Ireland with luminescent tree stumps to turning a Los Angeles gallery into a gantlet of rotating car parts made from baby blankets, her works play with surrealist ideas using innovative forms. The installations merge the rational and the dream state. They often require interaction with the viewers. Although she creates individual works for group shows, she is best known for her installations that confront emotion. In the past she has invited participants to share burdens, joys and sins. Her work often incorporates interactive elements that require participants to reveal personal truths, and in doing so recognize our shared human frailties. She has burned people’s fears, thrown people’s burdens into the ocean and typed people’s secrets for the purpose of posting them publicly. Dodge created site-specific installations at the Coos Art Museum, Lancaster Museum of Art and History, New Museum Los Gatos, Inland Empire Museum of Art, Inglewood Public Library, San Diego International Airport, San Diego Art Institute and more. Dodge’s installation/performance CONFESS at 2015’s LA Pride was named one of the outstanding public art projects of the year by Americans for the Arts. Her work is included in four museum collections and has been shown across the U.S. and internationally. Peace on Earth at the Preserve ... and MOAH /January 25, 2019 Learn More> Dawning of a residency at the Prime Desert Woodlands Preserve /January 1, 2019 Learn More> 2019 Back to list

2014 < View Public Art Projects Random Acts of Music 2014 Temporary Art Project As a community engagement project, the City of Lancaster placed five pianos along The BLVD. The city then asked local artists to paint the pianos. Through this project, the city encourages people of all ages and skill levels to stop and play music.

Up Imagen Angeleno Various Artists Special Exhibition : Dark Progressivism Artists : Ken Gonzales-Day Linda Vallejo Abel Alejandre Ana Rodriguez In celebration of the Getty Museum’s Pacific Standard Time: LA/LA initiative, which is a far-reaching and ambitious exploration of Latin American and Latino art in dialogue with Los Angeles, MOAH presents its winter exhibition, Imagen Angeleno . This exhibition will include solo exhibits of work by: Ken Gonzales-Day, Abel Alejandre, Ana Rodriguez and Linda Vallejo. The Main Gallery will feature a special exhibition, Dark Progressivism: The Built Environment , guest-curated by Rodrigo d’Ebre and Lisa Derrick. Inspired by the 2016 documentary film Dark Progressivism , written by Rodrigo d’Ebre and co-directed by Rodrigo d’Ebre and James J. Yi, this exhibition highlights the street and public art movements that characterize Los Angeles’ Southland. Dark Progressivism: The Built Environment answers the question of which movements are shaping 21st century art with a multi-faceted approach that looks to the streets of LA, where innovations in design and the idea of vandalism as a form of artistic resistance are embedded in the city’s identity. Artists featured in Dark Progressivism: The Built Environment include: Michael Alvarez, Sandow Birk, Chaz Bojorquez, Liz Brizzi, Roberto Chavez, Gajin Fujita, Peter Greco, Roberto Gutierrez, Jason Hernandez, Juan Carlos Munoz Hernandez, Louis Jacinto, Susan Logoreci, Manuel Lopez, Eva Malhotra, Horacio Martinez, Jim McHugh, Gerardo Monterrubio, Nunca, Estevan Oriol, Cleon Peterson and Lisa Schulte, Felix Quintana, Carlos Ramirez, Erwin Recinos, Rafael Reyes, Joe ‘Prime’ Reza, Sandy Rodriguez, Shizu Saldamando, Alex Schaefer, Jaime Scholnick & Big Sleeps. Dark Progressivism Curated by Rodrigo Ribera d'Ebre and Lisa Derrick The Dark Progressivism: The Built Environment exhibit is a survey of the region’s Dark Progressivism school of thought, which dates back to the Great Depression, and is brought into current day. Special emphasis is placed on the post-war era through the present. The exhibit sheds light on the organic relationship between photography, painting, literature, architecture, sculpture, cinema, mural, and typography. The creation and production of these works derive from a noir cityscape, in a land where the bright colors of flora and fauna, native and transplanted, belief somber secrets and complex histories. The origin of Dark Progressivism begins with the built environment. As a result of restrictive housing covenants against people of color, clusters of orderly and planned suburbs sprouted all over the metropolis, while high density, marginalized, and underdeveloped communities developed elsewhere, forming a belt around Downtown Los Angeles. Far from tourist destinations, these communities were invisible and associated with slum housing. During the Depression, people of color, born and raised in Los Angeles, were fired from public sector jobs so that “White Americans” could find employment, while thousands of Mexican Americans and Mexican-born immigrants were repatriated to Mexico. At the same time, “socially progressive” housing projects were designed by renowned architects as a form of containment to house low-income Mexican and Mexican American communities. Housing projects such as Maravilla, Rose Hills Courts, Ramona Gardens, Pico Aliso Village, Dogtown, and several others became a reality, and thousands were displaced into the shadows of the projects; thus people of color and these communities became more invisible and further fragmented. On the bleak streets of this built environment, the youth responded by writing graffiti on walls in the form of community plaques, and carving names and neighborhoods in cement to show that they too existed in the dark metropolis. From then, through the changes, whether physical and social, violent or benign, of the ensuing decades, contemporary artists in a variety of mediums have been directly informed by this noir cityscape. Dark Progressivism: The Built Environment deconstructs the metropolis’ trajectory through an unprecedented historical lens, with works from artists who are not only impacted by the opaque topography, but who are also contributing to the dialog of progress. Ken Gonzales-Day Profiled Racial profiling and discriminatory treatment of persons of color remains at the center of political debates about criminal justice, terrorism, national security and immigration reform despite the increasing understanding that race has more to do with culture than biology. Many studies have been made involving the literary and art-historical depictions of race in text and painting, but the sculpted figure and the portrait bust have garnered little attention. Ken Gonzales-Day: Profiled addresses these forms. It became evident in Gonzales-Day’s research that historically sculptures and portrait busts were created using other works of art such as photographs or illustrations as reference. Many sculptures are copies of copies and with each new artist comes a reinterpretation of the previous. This cycle of replication has resulted in the progressive distortion of the subjects’ depiction. In others, the busts were not busts at all, but fragments from larger sculptures composited from various models. Profiled is about more than the uncanny double, it is about the fragmented and fractured subject and its visual potential. Ken Gonzales-Day is a Los Angeles based artist whom received a BFA from Pratt Institute, an MFA from the University of California Irvine, an MA from Hunter College and is now a Professor of Art and Humanities at Scripps College in Claremont, CA. His work has been widely exhibited including: LACMA, Los Angeles; LAXART, Los Angeles; Tamayo Museum, Mexico City; Palais de Tokyo, Paris; The New Museum, New York City; Generali Foundation, Vienna, and more. Ken Gonzales-Day was also awarded a Guggenheim Fellowship in photography in 2017. Linda Vallejo The Brown Dot Project Linda Vallejo’s The Brown Dot Project continues her work examining the growing Latino population and American’s changing attitudes towards color and class. The Brown Dot Project began with the artist’s consideration of statistics concerning Latino populations and how abstract painted works could spark a dialog about these numbers and their influence on the viewer’s perception of race and class. The “brown dot” abstract image of these Latino data numbers emerged after much trial and error. Once Vallejo’s work led her to the grid, she began dividing them into quadrants and a pattern began to manifest. Vallejo continued the project’s production by experimenting with formal variations based on Latino percentages and her experiences with indigenous weaving. The first images she produced recalled American Indian and Mesoamerican blankets, weavings and ancient ceremonial sites. Later, Mondrian, Chuck Close, Agnes Martin, Charles Gaines, and other grid-oriented modernists came to mind as she was forced to create new variations within the work. Vallejo studies a variety of data sets, including topics such as the number of Latinos in any given city or state, the national number of Latino executives, the number of Latinos involved in the American Civil War. As an example: The population of Los Angeles County is represented by 48,400 total squares. The county’s Latino population (48.3%) is represented by 23,377 dots arranged in 467 sets of 50 dots each (and one set of 27 additional dots). As her dates sets expand, so too have the works, growing in size from 9 square inches to 24 square inches, the largest of which are 36 square inches. Counting of these squares and dots, completing the corresponding mathematics, and “dotting” the page takes hours of concentration on both topic and execution. Abel Alejandre Urban Realism Abel Alejandre spent the first seven years of his life in the rural region of Tierra Caliente, Mexico. In these early years, Alejandre and his family lived without electricity and running water. They emigrated to Los Angeles in 1975, which Alejandre describes as being akin to traveling a century into the future. Looking back to this transformative period, Alejandre aims to examine and reinterpret what it means to be a human being, a man and the member of a community. These themes are explored in his work as his subject matter focuses on discounted and overlooked moments that subversively yet actively shape our culture. By isolating these instances into hyperrealist vignettes Alejandre intends to stimulate the onlookers’ reflection. The autobiographical elements of Alejandre’s work delve into the public and private spheres of masculinity and vulnerability. He frequently uses roosters to symbolize machismo, manhood, valor and patriarchy as they are animals known for their fierce instinct, beauty and determination to fight until its enemy is completely dispatched. Through his work Alejandre evaluates and questions the role of masculinity’s in contemporary society. For over twenty years Abel Alejandre has been perfecting his practice in acrylics, woodblock prints and graphite. Alejandre’s graphite drawings makes up the largest body of work and require upwards of five months to bring to fruition, averaging eleven hours per day and consumes about 700 pencils each. Ana Rodriguez Floral Interiors Ana Rodriguez’ canvases—with their feminine color palettes of pinks and purples and dripping textures that are reminiscent of frosting or cake batter—are at once mysterious, feminine and deeply personal. The artist grew up in the small community of Maywood, California, neighbor to the numerous chemical plants, refineries, public waste areas and foundries of Commerce and Vernon. As a child, Rodriguez recalls being highly aware of how the rancid smells of these factories mixed with the sweet scents of small bakeries and cake shops in her city. Memories of this olfactory sensation are pervasive throughout her current body of work. Rodriguez’ paintings also often incorporate references to the 99 Cent Store decorations that adorned her childhood home, providing a link to her family’s social class in an attempt to acquire a deeper understanding of the nature of classifying beauty and objects of value. Patterns reminiscent of kitchen cabinet liners, linoleum flooring, wallpaper and fabric from childhood toys and clothes emerge from beneath dripping washes of color in an amalgam of neon and pastel hues and abstract forms that seem to melt and ooze in and out of gravity. Allusions to the natural environment are also present in the artist’s color palette: splashes of pink mix with orange and gold, evoking the striking appearance of East Los Angeles’ sunsets, melting over the smokestacks of factories and the rooftops of crowded apartment complexes. Nostalgia and memory, fantasy and whimsy collide, mingle and overwhelm as abstraction and pattern coexist across Rodriguez’ paintings. Ana Rodriguez earned a BFA from California State University Long Beach and an MFA from Otis College of Art and Design, where she currently teaches. November 11, 2017 - January 14, 2018 Back to list

< Back Fables from the Valley in Between South Gallery Vojislav Radovanović Previous Next

MOAH's Generous Sponsors & Cultural Partners Hernando & Fran Marroquin Mark & Hilarie Moore Family Trust

Previously known as POW!WOW! Antelope Valley, Antelope Valley Walls™ is returning with a bang for its fourth installment September 11-17 as international and local talent adorn the community with vibrant murals throughout the Antelope Valley. 2024 Mural painting started Sunday, September 8, with artists putting their first strokes to the wall for the week-long endeavor. Previously known as POW!WOW! Antelope Valley, Antelope Valley Walls™ has returned for its fifth installment September 8-16 as international and local talent adorn the community with vibrant murals throughout the Antelope Valley. These new murals will accompany previous murals painted in 2016, 2018, 2020, and 2022, adding 13 new murals for the Antelope Valley community. Artists will paint throughout the week and final murals will be ready to view by September 17. MEET THE ARTISTS Amandalynn Grazier Ben Brough Brandon Thompson Carlos Mendoza Carly Ealey Chloe becky Christopher Konecki Kim Sielbeck Lily Brick Lori Antoinette MamaWisdom Nuri Amanatullah Sasha Swedlund Sean Banister Christopher Minsal Spenser Little Jayson Bascos Kelsey Brown Tina Dille Vojislav Radovanovic Yolanda Glass Mural Map 2018 2020

< Back This is a Title 01 This is placeholder text. To change this content, double-click on the element and click Change Content. This is placeholder text. To change this content, double-click on the element and click Change Content. Want to view and manage all your collections? Click on the Content Manager button in the Add panel on the left. Here, you can make changes to your content, add new fields, create dynamic pages and more. You can create as many collections as you need. Your collection is already set up for you with fields and content. Add your own, or import content from a CSV file. Add fields for any type of content you want to display, such as rich text, images, videos and more. You can also collect and store information from your site visitors using input elements like custom forms and fields. Be sure to click Sync after making changes in a collection, so visitors can see your newest content on your live site. Preview your site to check that all your elements are displaying content from the right collection fields. Previous Next

2018 < View Public Art Projects Guy Dill Roundabout 2018 Permanent Art Project

Joanna Vazquez < Back A Plant’s Life By Joanna Vazquez I don’t understand how others look at this world and know what they have to do in life. It is like they have a purpose; do we all have a purpose? Where do we even come from? Where do we at any point come from? Can anyone explain why I need to go into this world and carry on with a daily existence I won't ever concede to? Where do I, by any chance, come from? More often than not, I feel like there is no reason for living. We spend our lives stuck in this soil, we never move, yet others are so persuaded this is an excellent way of life. I realize I ought to be more joyful to be a piece of something; however, I am not because I don't have the foggiest idea. I'm on this soil, no place to go watching the days pass endlessly, but then I don't have a choice; however, it is my life, right? We will die anyway; there are stories about how humans remove us whenever they feel Like it; eventually, we will die off when the winter comes. It isn't like I would be missed or anything. When the leaves fall, we fall. I guess the upside to things is no one ever comes out as often. I used to hear stories about people running around them, and we dance; everyone dances with the wind. They talk about how exciting it is to be a plant. Coming into this world, I've seen nothing but had things don't even get me started when the dogs use the bathroom on us! It is so disgusting. What's considerably more sickening is me, why I'm so frizzy all over. Why is the top of me so big while the bottom of me is so thin? I feel so disgusting sometimes, and I hate it. I need to be content with life and myself; however, it is difficult to feel lonely. I don't relate to any other plant. I have tried, but now I don't even bother. Some days I feel fantastic, happy, thrilled and then other days I feel really sad. I don't understand; the world is grey, and to the other plants, the world is gloomy. I wish I had the chance to see the world in that way. But I frequently ask myself, why me? Am I just not good enough? It would be nice to stand up tall and appreciate the sun and how amazing the sky looks, and how being a part of this world is a beautiful experience. I try and try, but I am just a plant; I have no means to reproduce as I’m supposed to; I don’t have a gender. Why I’m I the only one like this? I know my purpose should be to provide oxygen for other living things, but there is no point in doing so because what do I get in return? Dog poop. At some point, when I die, I will become another plant that does the same thing over and over again. As the days have gone on, I've tried to be more positive. And as the days continued, I've found this to be more pointless, but I am trying. Trying to be positive makes me feel better. It makes me feel like maybe I have a purpose, and there is hope. I haven't felt hope in a long time. Lately, days have seemed better; I've tried to make friends, and I mean, I am trying. Having a friend makes me feel happy for once. And as the days will continue, I will try and find my—purpose in this life. Previous Next